Showing posts with label Inequality. Show all posts
Showing posts with label Inequality. Show all posts

Saturday, 27 February 2016

Sitting Down for a Fairtrade Breakfast in York

"Before you finish eating breakfast in the morning, you’ve depended on more than half the world" (Martin Luther King)
Perhaps this morning you relied on farmers in India for your tea, Colombia for your bananas, cocoa from Cote D'Ivoire, sugar from Malawi or coffee from Ethiopia. So since we rely on so many people just to produce our breakfast, how come the people who grow the food we take for granted can’t always feed their own families? This question lies at the heart of this year's Fairtrade Fortnight, which we kicked off in style in Yorkshire by hosting a Fairtrade Breakfast in front of York Minster. This is probably the only time I'm likely to eat breakfast outdoors in my pyjamas with the Lord Mayor of York in her dressing gown! The passing tourists loved it, unsurprisingly...
Breakfast with Lord Mayor of York, Sonja Crisp, in her dressing gown, complete with mayoral chains (she refused to be drawn on whether she actually goes to bed in these!)


Saturday, 4 April 2015

Holiness in Action: The Girl in Black

I wear the black for the poor and the beaten down, Livin' in the hopeless, hungry side of town… …But just so we're reminded of the ones who are held back, Up front there ought 'a be a Man In Black. (Johnny Cash, Man in Black)
This year I discovered another resonance to the Good Friday tradition of wearing black for the day, as my husband asked me if I was aiming to look like Johnny Cash, who famously wore black as a constant reminder to all who saw him that not everyone had riches or fame to rely on. 

His song was in my head all day, and got me thinking about how fasting and mourning can help us to connect with those who are on the edges. On the day which Jesus died, it seemed all hope was gone. Evil had triumphed, the authorities had had their way and fear and injustice was all you could expect if you happened not to be rich or powerful. So this seems like an appropriate theme for Holy Saturday: Even if by definition hope refers to the future, for the Bible it is rooted in the present. Anne Lamott puts it like this:  
“Hope begins in the dark, the stubborn hope that if you just show up and try to do the right thing, the dawn will come. You wait and watch and work: You don’t give up.” 
So will we take up the challenge? Will we learn to lament the state of the world as it is, where the powerful usually triumph and the poor are forgotten? 

Friday, 3 April 2015

Holiness in Action: Were you there?

Fellow blogger Beth Routledge has been writing eloquently this week about our need to live out the drama of Easter, to experience the emotions and set the reality of God’s story in our hearts as well as our heads. Holy Week starts with Jesus’ triumphant entry into Jerusalem in time for the Passover feast, where Jesus and his whole community were not only a retelling of the story of the Jewish people being liberated from slavery under the Egyptians, but reliving it with unleavened bread, sandals on your feet and ready to leave quickly to start a new life in freedom.

Indeed, the story began long before this point as I have been reminded by following the tradition of reading Luke’s gospel from start to finish during Holy Week. After Jesus’ closest friends realised who he really was and Peter declared he was the Messiah, he started telling them what would happen to him but they couldn’t take it in. He set his face towards Jerusalem and there are 12 chapters of story telling what happened along the way – challenging stereotypes with stories like the Good Samaritan and the prodigal son, staying with friends like Mary and Martha and teaching the crowds who came to see him.

Thursday, 2 April 2015

Availability - do we really need a 24 hour health service?

The ICE has been trying to stimulate debate about the availability of infrastructure: for example, to what extent is it more resilient or cost effective to allow trains not to run or close a main road in cases of extreme weather? During the 2007 floods, most of Gloucestershire lost power (some people were not reconnected for 12 days). Most people believe this is not acceptable, but the answer may not lie solely in making the national grid so robust it can cope with high winds and powerful water currents, but also by beefing up secondary sources of power (whether generators or solar panels) and accepting that no system works 100% of the time.

After all, there is no railway signal box in the country that relies on only one source of power: most have some combination of having two cables in from different power sources, an 8 or 12 hour battery, a small transformer to get low voltage supply off the 25kV traction power lines and a plug at the back where you can turn up and plug in a generator. And business continuity matters too: suppliers to Network Rail must demonstrate that they have a business continuity plan in place.

Wednesday, 1 April 2015

For the Love of Malawi: Why I'm Fasting for Climate Action



Buildings at Maoni Orphanage damaged by flooding
Last month, climate change got personal. This year I have been fasting on the first of every month in solidarity with the victims of climate change, from the Philippines to Vanuatu but it was the stories from my friends in Malawi which have absolutely broken my heart. This year, Malawi and Mozambique have been hit by serious flooding on a scale rarely seen before in the country’s history. 
 
Two members of my church (Acomb Methodist Church) run a charity called Madalitso providing education and training for young people in Malawi, and almost everything has been destroyed. The orphanage we fundraised for ages to help build has been damaged (see photo), and thousands of people have lost their homes, possessions and crops. Celebrating Fairtrade Fortnight in York, we watched a film telling the stories of two tea farmers in Malawi, who have also found their farms devastated by the floods.

Saturday, 28 February 2015

Fairtrade history in the Netherlands

Yesterday I visited a little piece of Fairtrade history: while visiting my parents in Leiden, we visited the Wereld Winkel, literally "world shop". Wereld Winkel was the world's first ever Fairtrade shop, founded in the Netherlands in 1969 and now has 250 branches across the country. The focus was upon fairly traded handicrafts that give people the chance to use traditional skills to create products for the Western market. However, this was relatively limited in its impact at first, since a lot of learning was required on both sides to predict what people wanted to buy (with variable strands in fashion) and to achieve the quality that consumers desired in return for the slightly higher price. 
Max Havelaar, the first Fairtrade mark
York is home to a groundbreaking Fairtrade shop too: Shared Earth was founded in York as one of the first UK retailers to follow in the footsteps of Wereld Winkel in 1986, with a similar range of wares: predominantly craft items and clothing.
One major change in buying habits over the last 45 years was the move towards Fairtrade food as well as crafts: firstly long-life products like tea, coffee and chocolate and then more recently perishable items like bananas. Initially, fairly traded tea and coffee were only available in ethical shops like the Wereld Winkel or via stalls like the one I set up at my church aged 17, because there was otherwise no way for consumers to tell whether food sold in supermarkets or elsewhere was fairly traded. 

Holiness in Action: The meek shall inherit the earth

This is the second in a series of Lent meditations considering the concept of "holiness in action" - how do we apply Jesus' teaching to today's world? 

This week I read a passage from Dietrich Bonhoeffer's writings on the Sermon on the Mount which I found very challenging. Jesus said:
“Blessed are the meek, for they will inherit the earth.” Matt 5:5
But who exactly was Jesus talking about and how should we apply this principle today? Bonhoeffer wrote that the meek are: 
"those who renounce all rights of their own for the sake of Jesus Christ. When they are berated, they are quiet. When violence is done to them, they endure it. When they are cast out, they yield. They do not sue for their rights; they do not make a scene when injustice is done to them." 
I am not sure that I agree. Was Jesus meek? While he went "like a lamb to the slaughter" and championed non-violence when Peter tried to free him by cutting off one of his assailant's ears, his previous form was distinctly combative. Does a meek person go to a respected rabbi's home to declare that his host and others at the table were like "whitewashed tombs" that made great effort to be outwardly holy but were rotten underneath, doing nothing to help the poor or support people in their faith?  

Saturday, 21 February 2015

How Fairtrade creates essential infrastructure

This weekend marks the start of Fairtrade Fortnight (23rd Feb to 7th March 2015) so this is a post which takes an engineer's perspective on what Fairtrade is all about. Later this week, I'll be considering the history of Fairtrade, and particularly how people of faith have played their part in bringing Fairtrade from niche to mainstream.


I've supported the Fairtrade movement since I was a teenager (indeed, my first ever campaign was to turn my high school Fairtrade with assemblies, displays and Fairtrade chocolate in the vending machines).
That means I've always been keenly aware of the difference Fairtrade makes: rather than an exploitative relationship between individual farmers and big retailers (with several middlemen taking their cut),

"Fair trade is…a pragmatic response to unsatisfactory outcomes of the market by changing the nature of trading relationships…" (Judith Sugden)

Sunday, 28 December 2014

Advent Reflections 6: A Time to Lament

This post is the sixth in a series of weekly posts during Advent inspired by "Holy Boy", a choral nativity which we performed in Acomb on 21st December.

On Christmas Day, I reflected on the importance of joy as part of the Christian life, especially in the context of celebrating together as a whole community and sharing God's joy together. Jesus is born! Emmanuel - God is with us! Hallelujah!
But there is another side to the Christmas story which I want to reflect upon today, the day we remember the murder of the Holy Innocents. The choir that sang Holy Boy with songs of celebration also sang of a family pushed around by the Romans, forced to travel miles to their familial home town to be registered, and the children sang "Bethlehem is a Long Way", which includes the lyrics:
"Fools we are (to travel so far) but we can't stay. Please don't hinder us, we just obey, it's safer that way! We must go because that's what they say, and because what they say goes!"

Thursday, 25 December 2014

Advent Reflections 5: Learning to Rejoice

This post is the sixth in a series of weekly posts during Advent inspired by "Holy Boy", a Christmas oratorio which we performed in Acomb on 21st December.
Today is a day for deep joy, as our choir and band expressed in joyful song on Sunday in Holy Boy, and in a variety of carols and readings in York Minster on Monday night, and in Christmas services around the world today. So this is a reflection about rejoicing.
As Christians, we are actually commanded to rejoice (more than a dozen times in Paul's letters, for example). CS Lewis wrote that: "Joy is the serious business of heaven".

Tuesday, 16 December 2014

Advent Reflections 4: The Advent Antiphons

This post is the fourth in a series of weekly posts during Advent inspired by "Holy Boy", a Christmas oratorio which we're performing at Acomb Methodist Church on 21st December at 2.30pm.

The Advent Antiphons are an ancient set of seven Latin prayers recalling the promises of God, to be read or sung each day in the week between 17th December and Christmas Eve. These were immortalised in the carol "O Come, O Come, Immanuel", though we don't usually sing all seven verses! So over the next week I invite you to join me in praying through them as we prepare for Christmas. Thanks to the Northumbria Community for their inspiration in Celtic Daily Prayer!  

17th December
O come, O come, thou wisdom from above, The universe sustaining with thy love.
Thou springest forth from the Almighty's mouth. Subdue us now, and lead us in Thy truth.

Thursday, 16 October 2014

Blog Action Day 2014: Fuel Poverty Costs Lives and the Planet

Today I am joining thousands of bloggers across the world in Blog Action Day by blogging on a single subject: inequality.

This is an issue which affects all of us, with well-publicised research by the University of York’s Kate Pickett demonstrating that people living more unequal societies are less healthy, more anxious and more likely to be affected by crime, right across the income scale.

Research published in the Guardian showed that around 80% of Britons now think the income gap is too large, and the message has been taken up by world leaders. According to Barack Obama, income inequality is the "defining challenge of our times", while Pope Francis states that "inequality is the roots of social ills".